Culture

4 Mar 2010
Author: Jonathan Taube | Filed under: Culture, Reviews

“Ain’t No Grave” – An Awesome End Note to the Life of An American Artist.

Most of you don’t know who Nick Hornby is, but I’d just like to take this opportunity to publicly thank him to introducing me, in earnest, to the mythology and music of the great Johnny Cash. You see, when I was in high school I saw a movie called High Fidelity and read the novel of the same name which the movie was based off of. The book and film each center around the life of a world weary record store owner who can’t stop reliving the pain of his past heartbreaks. In one portion of the movie (I can’t remember if it’s in the novel or not) the protagonist is defending himself, explaining that he understands the complex male-female relationship because he’s read classic literature… and he even understood it! He then states, for the record, that his all-time favorite book is Cash by Johnny Cash.

That joke intrigued me. Mostly because I thought it was a funny idea–that a person’s favorite book could be an autobiography. I went to the library and checked out a copy and was so moved by his life story. To come from such humble means and through much struggle to become a huge star, only to be followed by his demons and see them take on new forms (drug addiction, marital problems). Yet along the entire path of his life, no matter how far he strayed (even to the point of attempted suicide), God wrestled with Johnny and never relented his love. It’s easy to see why he was always standing up for something besides himself, because he was so often unsure of who he was or what he was really worth. But the one constant through it all, and his eventual redemption, was Jesus Christ. If you’re not familiar with Johnny Cash’s story, I recommend reading his autobiography!

This all happened circa 2002, which also happened to be the moment in history that Johnny Cash was proving his worth to a new generation. He was already two albums into his American Recording series, which found him partnered with producer Rick Rubin (Beastie Boys, Slayer). The two had been busy crafting sparsely instrumented, layered albums which mixed Johnny Cash’s signature country and gospel sound with a more modern flavor. Rubin also had a big hand in song selection for the albums, taking Cash’s original songs and traditional country & western covers and enlisting him for covers of modern, decidedly not country songs: “Thirteen” by Danzig, “One” by U2, numerous songs by Tom Petty, and his huge hit, “Hurt” (originally by the nu-metal forefathers Nine Inch Nails).

Released this past month, Ain’t No Grave is the sixth (and supposedly the final) installment in the series. It’s composed of material that was recorded during the sessions for American V: A Hundred Highways but was yet unreleased. The arrangements are typical of the series, with Cash’s aged and sometimes cracking voice prominently featured atop his acoustic strummings, light piano and organ work, sparse guitar overdub, and little percussion. Much of the material was recorded shortly after the death of Cash’s wife, June Carter Cash, and not long before his own passing. The theme of mortality runs through each of the records in the American series and is especially present on Ain’t No Grave.

That’s not to say that the record is morbid; the view of death on this album is one of beginnings rather than ends. Over the slide guitar and rustling chains of the title track, Cash sings the old Spiritual, “There ain’t no grave gonna hold my body down /  When you hear that trumpet sound / Gonna’ get up out of the ground / There ain’t no grave gonna hold my body down.” “1 Corinthians 15:55” is the only Cash original, and also another of the stand out tracks. “O Death, where is thy sting? / O Grief, where is thy victory?” He sings, “O Life, you are a shining path / And hope springs eternal, just over the rise / When I see my redeemer beckoning me.” Another song that I really enjoyed right from the first spin (even after finding out it was a Sheryl Crow original) was, “Redemption Day”.

There are a few slumps, which are understandable considering the material was left over from an earlier session, but as a whole the album is an incredible reminder of the man and the music that have left such an indelible mark on American culture. Johnny Cash is an icon not only because he produced unforgettable music for practically half a century, but because his life was, and will continue to be a testament to the grace of God and the transforming power of the cross. If you have the means and the opportunity, check out Ain’t No Grave and the other albums in the American Recording series (they’re a great entry into the immense catalog of Johnny Cash’s work) and read Cash. You’ll be moved and hopefully inspired to remember God’s love for you and to rely on him to take you over each hurdle, through each valley and eventually to Glory!

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About the Author

jontaube

Jonathan Taube is the Community Ministries Director at the St. Charles Corps where he also worships with his wife Ceamona. He plays guitar, drinks too much coffee and Monster, and reads Star Wars books. His favorite book of the Bible is currently Galatians.

19 Feb 2010
Author: Alex Escobar | Filed under: Culture, Reviews

The Book of Eli, And Truth

Media remains to be such a predominant influence in our culture.  As young people, we have no choice but to be immersed in this media influence, especially when it comes to MOVIES! It seems to me that finding the balance between upholding moral Christian standards and engaging in modern cinema is becoming more and more difficult.  The only real options are to cut off this part of culture (almost) entirely, or (lets face it, the more probable option) is to engage in cinema. I am not saying there are no dangers to this, there are plenty. Nor am I commanding people to watch movies.  I am simply saying that it is part of our culture and movies may not always be a negative thing to indulge in.

A couple of weeks ago I was talking with a friend about the movie The Da Vinci Code.  I asked her if she thought that this movie, and movies like it, are dangerous.  She replied, “I don’t really find the movie dangerous other than the pseudo-facts it presents.”  Pseudo-facts of Christianity exist everywhere in media, and movies are no different.  Pseudo-facts are ideas presented in movies that are perceived as true when in reality they are false. In fact, the word pseudo literally means “false.”  Seems to be an ironic phrase to use (“false-facts”). Take The Da Vinci code for example. In this movie the characters are on the quest to find the “Holy Grail” only to find out that the it was the lineage of Jesus, claiming that Jesus had children with Mary Magdalene.  Of course as Christians we know that this is not true, but by presenting a story with this “Holy Grail” being found by clues left through out history, one may perceive it as true.  The danger comes when the perception of the viewer assumes these pseudo-facts as truth.

The Da Vinci code is not the only movie that has this effect.  A more recent movie was just released in theaters about God wiping out humans by sending angels to destroy them because he had “lost faith in humanity.”  This does not seem to make much sense for God to condone this action since he sent Christ to be the hope for humanity.  I’m talking about the new movie Legion staring Denis Quaid.  Of course this movie is meant to entertain with stylized action.  To quote my roommate, “It was like Noah and the flood, but cooler.”  But the misconception still remains. Denis Quaid even said in an interview about the movie that, “It’s more Old Testament than New Testament with God’s wrath and all that” (foxnews.com).  Even this quote about the movie gives the misconception that God’s judgement/ justice is different from the Old testament and New Testament (as if God had somehow changed or that there is a different God from the Old and New Testament).  Another recent movie in the past couple of years would be There Will Be Blood in which the Church is seen as a capitalistic exploitation to gain money, not a new misconception (unfortunately) of the Church of God.  But we as Christians know that this is not what the Church is about!  Even the new movie, The Book of Eli, is getting a ton of attention for it themes of Christianity, but has the main character, a man of faith, slicing off his opponents heads. Not only that, but this character, Eli, is thought to be under the guidance of God yet engages in the work of God through violence.  It raises the pseudo-fact that it is ok to do the work of God through violence and murder.  Those are just a couple of examples of pseudo-facts seen on the screen.

So how, as Christians, do we handle the pseudo-facts presented in movies?  I prefer to take a more passive approach to this issue.  We have to understand that movies are pieces of literature and that these movies, unless they are a documentary or an absolutely honest movie “based on a true story,” are works of fiction. THEY ARE NOT TRUE!  It is the viewer who makes the assumption that the so-called “facts” are truth.  There will always be misconceptions about Christianity.  There has been ever since the beginning of the Church.  Our job as the viewer is to understand that this fiction is not truth and that our truth comes from the Holy Scriptures, the Word of God.

Are Christians then to judge movies as merely entertainment, a “waste of time?” As a connoisseur of movies, I would beg to differ.  Although some movies present pseudo-facts, this is not the case with every movie.  Some don’t even tell you the exact statements or facts and leave much of the film up for interpretation.  These movies raise questions and get us to ask questions about our beliefs. Cinema can even deal philosophical questions about faith in Christ.

Let’s bring it back to the previously mentioned movie The Book of Eli.  (Now I apologize for this, but I will include a few spoilers of the movie.)  The setting of is a post apocalyptic world in which war has destroyed civilization over 30 year ago.  Eli is a man heading west and carrying a book in which he is willing to do whatever it takes to protect it.  The villain, Carnegie, finds out about Eli’s possession of this book and wants the book for his own manipulative power.  Thus, the excitement begins.

Now if you haven’t guessed it, the book Eli is carrying is the Bible (all the Bibles were destroyed during the war in a massive book burning).  So Eli carries the one known written Word of God.  Through out the movie you see how the word of God affects the characters, especially those who are under the age of 30 and have never heard of the Bible, and how Eli’s guidance by faith helps him accomplish the task God has set out for him.  This movie raises questions about the power of the Bible, the extension of God’s Word, the place of prevenient grace and the need for faith to carry God’s will.  Although the pseudo-fact of violence (as mentioned earlier) remains, it allows the viewer to think and interpret these aspects subtly presented in the film.

Now in no way am I condoning any teenager to watch this movie.  It gets its well deserved rated R for strong violence and language.  So I am not suggesting that you young people go out to the theaters and watch The Book of Eli.  Movie restrictions on the teenager are based on the decision between the parents and the teenager. I only use it for its recent relevancy on the point I am trying to make.  There are plenty of movies that allow viewers to think about faith and Christianity that receive a PG-13 rating and under.  Some might include: Prince Caspian, Signs, The Lord of the Rings Trilogy, We’re Back (Yeah I mention my childhood movie in this!) and dare I say it… Saved!

My hope in writing this is that we Christians can view movies that help us build our philosophy in God.  Not all movies bring this about, but they do exist out there.  It is also important to understand that movies are meant to entertain and not be a sermon.  They only present ideas and don’t preach or proclaim the direct Word of God.  But I do propose that we can watch certain movies that raise questions to help us build discussion of faith amongst each other, and maybe understand God a little more through the imaginative fictional literature that is cinema.

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About the Author

alexescobar

Alex Escobar is a full time student at Olivet Nazarene University where he studies youth ministry. He attends both the Kankakee and Oak Brook Terrence Corps trying to remain active in both worship communities. He has a strong passion for loving relationships (between both God and people) and strives to understand what it means to live under God’s grace. He enjoys playing music, procrastinating on skype and relaxing with a cup of coffee after a meal or can of coke after a long day.

19 Feb 2010
Author: Kirsten Aho | Filed under: Culture

Lady Gaga Loves Fashion

Sometime last year I became aware of someone named Lady Gaga.

Perhaps you were aware of her earlier. If so, kudos to you.

I was initially uninterested, seeing as she was another pop artist sending out catchy demoralizing tunes.  But as always, I was wooed by just such tunes, and fell in love.  I kept hearing that she was a ‘weirdo’, that she wore strange clothing.  I finally decided to check it out for myself a week or two ago, and was pleased with what I saw.

She dresses like a mystical beast.  She wears clothes like pudding.  She is passionate about her appearance, almost frighteningly so.  But for me, it is such a relief.  She seems like a genuine creature of art.  Believes in fashion.  She’s a fashion believer.  She has even said, “Fashion is everything to me.”  And it isn’t that she wears these kinds of clothes only for special events.  She apparently wears these clothes at anytime.  She is always “Lady Gaga.”

I’ve always been bothered by what seems to be a lack of imagination in daily life.  I would like to think that it is a sin to lack imagination, but probably it isn’t.  After all, imagination can be a treacherous thing if not coached properly.  I love imagining though.  It gives me a real blush of reality.  At any rate, constantly being assaulted by the same clothes everywhere, the same architecture, the same everything everywhere, gives me such pain, and sometimes it turns into a sadistic rage.  Not that I am a fashion plate by any means, in fact, my own complacency with what I wear is sometimes a struggle.

However, is this even a holy focus?

Jesus taught that we should not worry about what we wear.  He said that the lilies of the valley do not work to become clothed, but they are clothed in beautiful raiment, more beautiful than anything the richest man in the history of the world, Solomon, ever wore.  I wish I could say that Jesus supported fashion.  I’m sure he loves everyone, whether they are fashionable or not.  Even perhaps, despite their fashionableness, he loves them.  But it seems that fashion and clothing is not something for us to obsess over to any degree.  Instead we should take Paul’s advice.  “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.”

I wish my dear little beating heart could love this command more wholeheartedly.  But I confess, I still love clothes, and I love to adorn myself with all sorts of strange items.

However, I know that above that love for fashion lies something deeper and greater, that God is the true object of our love and passion, and in order to participate in that, we should love others.

I don’t think God is against beauty.  I believe that God created the idea of beauty, that God is beauty- he clothes himself in glory and splendor, in honor and majesty (Job 40:10).  God never said that we should be ugly and make the world an ugly place.  However, I don’t think that fashion is always about beauty.  We might say it is, but true beauty goes deeper than clothing.

I’m sure we are told these things pretty often.  But when we look at each other, we aren’t always thinking about God’s vision of beauty. I know I am often looking at myself at least from a worldly point of view, and finding myself lacking by those standards.  And when I look at myself, and don’t feel I am lacking, then I feel also afraid.

God’s beauty is radiance of the soul, as well as healthy bodies.  Beautiful healthy people.  Not just healthy bodies, but healthy minds and souls and hearts.  Broken hearted is not beauty, except when broken as God’s heart is broken (Psalm 51:17).  Broken minds are not beautiful, except when God is able to find his way through them anyways.  Broken souls are not beautiful, unless broken by God’s presence.  Broken bodies are not beautiful, except when they demonstrate God’s mercy and justice.  The beauty of holiness permeates skin.  When you love God, that love is in your face, and transforms your being to make you beautiful.  And this beauty can be terrifying to some: Moses was on the mountain with God for 40 days, speaking to God, finding out God’s nature, finding out God’s law for the Israelites, and when he returned from the mountain his face was “radiant, and they (Aaron and all the Israelites) were afraid to come near him” (Exodus 34:30).  “And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Corinthians 3:18).

What does God look like?  Love, forgiveness, compassion, kindness, humility, gentleness, patience.  More and more of these things every day.

So Lady Gaga, are you really into fashion?  I love you!  But, your fashion is empty.  You may have imagination, but do you have the Spirit?  Only time will tell :)

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About the Author

kaho

Kirsten Aho lives on the north side of Chicago in a small studio apartment, wishing she were more like Holly Golightly, although she also acknowledges this is a futile and unholy desire. Her only roommate is a spider who builds webs in the window of her bathroom. She loves the band called Mew. She graduated from Grinnell College in 2008 with a BA in Art. Since then she has spent one semester as an Art fellow, making whatever she wanted to and getting paid to do so, and one year as youth minister at the Evangeline Booth Lodge. Currently she seeks gainful employment, and was rewarded by the gracious Lord Above with a job at a burrito place downtown. Please come visit.

26 Jan 2010
Author: Joe Caddy | Filed under: Culture

What I’ve Learned from 20 Years in the Fourth Grade: Don’t Judge a Book By Its Initial Media Coverage

The relationship between one’s faith/religion and the pull of the present-day culture has been debated for generations of Christians…even the New Testament epistles to the earliest churches weigh in on the subject.  Regardless of your personal interpretation of what it means to be “in the world but not OF the world”, you can’t deny that there is a connection of some sort between what parts of our culture we consume and what we allow to consume our thoughts.

The real question, for me, is not whether or not we as followers of Christ are allowing our heads to be filled with media driven garbage and allowing the pull of the culture to dilute our faith. I believe that’s a given. The tempter will use whatever foothold we’ll allow him to find in order to get sinful thoughts into our minds.

My question is this: Are we, as followers of Christ, allowing our faith to have as much impact on our culture as we’re allowing the culture to have on our faith?

There’s a marketing theory that states that the greatest impact of mass media (TV, internet, etc.) doesn’t come from telling people what to think or how to think but rather what they should be thinking about. In other words, the more a subject is discussed in the public forum the more it is perceived to be important.

If this is the case, the importance of faith and its relevance in today’s culture has benefitted greatly from a most unexpected and unlikely voice: an animated TV series that recently celebrated its twentieth birthday.

I am talking, of course, about The Simpsons.

Don’t get me wrong. There’s enough other material in the show to justify not allowing impressionable children to watch it (I wasn’t)…but the devout and honest belief in God is alive and well in the fictional city of Springfield.

And the irony is that one doesn’t need to dig deeply to find it.  In the forward to his book “The Gospel According to the Simpsons”, author Mark Pinsky quotes studies that show up to 33% of the episodes contain a clear depiction of faith with a fair number of them making it the primary theme of the plot.

The Simpson family attends church together (almost) every Sunday. Their neighbor, Ned Flanders, was once described by Christianity Today as “the evangelical known most intimately to nonevangelicals”….

I could go on but I’m not going to get into too many specific details here as the link between faith and the long-running sitcom has been covered in-depth by books & blogs. (Even Wikipedia has a separate entry highlighting “Religion in the Simpsons”. Check it out. I’d also highly recommend the Pinsky book mentioned above.)

When it first debuted people of faith often dismissed the show as “anti-family values” and “idiotic”. I’m admittedly going to show my age here when I say this but… Bart Simpson and I could have been classmates as I was in the third grade when the show first hit the airwaves. My parents didn’t approve of Bart’s disrespectful behavior (who can blame them?) so I never really watched it much until I reached high school…nor did I really have an interest to do so.

When I got to college, however, the show’s syndicated popularity had reached fever pitch and one could watch up to 6 episodes per day. That allowed slackers like me to catch up in a hurry. It was then that I realized that my prejudice against it was a bit unfair.

First of all, with a host of literary references and a whole team of Ivy League writers the show’s content was far from idiotic, for sure. But I also found the show’s depiction of Simpson family values to be far more “honest” than irresponsible…to a point.

This honesty is also what I’ve come to respect about the show’s spirituality. I’ve often been challenged by some nugget of truth in its satirical look at the protestant church (known on the show as “The Western Branch of American Reform Presbylutheranism”). There’s also an inherent measure of honesty in the surprisingly frequent personal prayers offered up by its characters at meals or bedtime. In its tenth season the show even made an entire episode titled “Simpsons Bible Stories” in which the Simpson family all fall asleep in church and have Bible-story based dreams.

I’m not alone in this respect for the Simpsons, of course, but I was particularly surprised by a recent report in the Vatican newspaper which commended the show for its “realistic and intelligent writing” while still justifying criticism for its “excessively crude language, the violence of certain episodes or some extreme choices by the script writers.”

L’Osservatore Romano, the official newspaper of the Vatican, congratulated the show on its 20th anniversary and, in discussing Homer Simpson’s attitudes toward religion, I believe summed up the spiritual impact of the show as a whole when the paper describes the depiction of Homer’s relationship with God as “a mirror” to both the “indifference and the need that modern man feels toward faith”.

Perhaps the world could use a few more faith-culture “mirrors” like this one.

Happy Twentieth.

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About the Author

jcaddy

Joe Caddy is the Assistant Director for Music & Gospel Arts for the Salvation Army Metropolitan Division. A graduate of the DePaul University School of Music, he also serves as the leader of the Bill Booth Theater Company. Joe and his wife Kristin live in Streamwood, Illinois, and are members of the Salvation Army Oakbrook Terrace Corps.

3 Jun 2009
Author: bukiewicz | Filed under: Culture

Living From the Inside Out

(by Anwar Smith) I am going to make a confession that may be a bit controversial and for our more sensitive readers I must apologize. I was looking in the mirror this morning as I prepared for work and I noticed that I am beginning to develop “moobs”. Some of you may not know what I am talking about so for the sake of family-friendliness I will best describe this anomaly as something that is formed when pectoral muscles are no longer muscular therefore causing them to droop and/or sag. This is not a scientific definition but I think you get the picture. This issue is not one that should not concern me as I try not to get caught up in my personal appearance too much. I am at the age where I am supposed to be beyond all of that. But this particular bodily defect began to bring to mind the thought that I am actually getting old. My macho persona could be compromised by this major flaw.

I wonder how many of you reading this article has noticed this flaw of mine for some time and just never had the heart to tell me. I wonder if I have been the brunt of endless jokes because everyone has noticed my apparent “problem” but me. I know it sounds silly to think that everyone has been focusing on and making jokes about my apparent or not so apparent flaw. I guess along with this confession I need to confess about my giant ego as well; because to think that “everyone” is so into me that they notice my self proclaimed flaws, means I must think a lot of myself.

Confession is good for the soul and I feel a lot better getting those out of my system. Yet, somehow, I have this sneaking suspicion that I am not the only one that has to confess this issue of vanity. Do you stare into the mirror and just count your flaws? Do you lament about your height or weight, your hair color, your nose being too long or too short? As visual beings we can’t help but pay attention to our external features. But the question is; do we focus too much on what we perceive as negatives in our appearance? I was reading through the Psalms recently and I came across Psalm 139:14 which says: “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.”

God why did you make me so short? God why is my head so big? God why did you give me freckles? Those questions are easily answered in this passage. God made you the way he did because he looked at you through the eyes of perfection and said you were a beautiful, wonderful creation. David realized that when he wrote those words. Yet David took his admiration of God’s handiwork to a whole new level and said that he praises God because of the way he was made. Now this may be a stupid question but have you praised God for the way he made you lately? I’m not talking about choosing not to exercise or eat healthy and then praising God for your poor health habits. Nor am I talking about considering yourself God’s gift to the earth and then praising God because he apparently put in some overtime to create you so perfectly.

I am talking about praising God for the fact that you were uniquely created by a perfect, loving creator who is incapable of making mistakes. You are the only person in this world that looks like you (there are even differences in identical twins). You are fearfully and wonderfully made and you should know full well that anything created by God is wonderful. You were made just the way God wanted you to be.

Now, I will probably do some push ups and maybe hit the weights once or twice to work on my “moob” problem because that is something that I can physically control without surgery or any other major medical alterations. I do believe that living healthy and taking care of one self is honoring to God. But, for some of you, your so called “flaw” may not be able to be corrected by simple push ups or sit ups or a diet change. For some, you may see flaws in your external appearance that you believe need cosmetic attention. If you are one of those I just have to say that when you look in the mirror from now on you should praise God for the person staring back at you; realizing that the same God that created the beautiful deep blue ocean, the amazing sunsets and the majestic mountains also created you, his most prized possession. I know you are his prized possession because as it is recorded in the scriptures he died a horrific death on the cross just for you.

I truly believe that God made you according to his divine creativity on the outside so that you can focus more on developing your true beauty on the inside. Because in reality the outward appearance doesn’t matter to God anyway; because he very clearly stated in 1 Samuel 16:7: “But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart.”

As we prepare for the warm weather of the summer and the impending visits to the mirror in our summer wardrobe. Let us remember that God loves us just the way he made us and we do not need to seek any human being’s approval by the way we dress or the way we look. We should be living to impress an audience of one and our single, biggest fan is Jesus Christ, the redeemer of our souls. He can care less about my moobs or your big ears; he cares about the condition of our hearts and the way we live. Let us live in such a way that our inward beauty far surpasses our outward appearance.

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bukiewicz

3 Jun 2009
Author: bukiewicz | Filed under: Reviews

Summer Movies

(by James Davisson) It’s summer time, and I’m a movie man, so I figured I’d review a few films that you may have missed or not seen in a while. In each review, I’ll give you a little background, a theme or two I think are important, and the reason you should watch it over the summer. There’s also a bonus Double Feature section for each movie, in case you have a long night or afternoon and want to spend all of it in front of the tube. Which, you know, I do all the time. Especially in summer!

Master and Commander

Setting:
It’s the early 1800s, and Napoleon has essentially been waging World War 0. The action of the movie is on a British ship at sea, at war with the French. One ship chases another, the other chases back, fighting and adventure ensues, and great times are had by all—at least, everyone in the audience.

Why it’s cool:
I love the depiction of friendship between the two main characters. The captain, played by Russel Crowe, is a stubborn, proud, and relentless man; the ship’s doctor, played by Paul Bettany, is level-headed and rational. Though the two often fail to see eye to eye, they demonstrate care for one another’s well-being, to the point where one abandons the mission at hand to save the other’s life. Also: explosions, storms, fights, and all the wildness and fury of the high seas.

Why it’s great for summer:
This is a great movie to watch after a day at the beach, or before one. There’s nothing so wonderful in summer as the call of the ocean, and the thrill of a high-seas swashbuckling adventure is the best way to hear that call.

Bonus Double Feature:
Another great summer-fun sea adventure is the original Pirates of the Caribbean movie: it’s fairly short, funny, and filled with oceanic adventure aplenty. If you’re looking for something a bit more classic, there’s always The Pirate Movie, a weird, cheesy, fun adaptation of the musical Pirates of Penzance, with bad 80s music sprinkled throughout. I am personally a big fan of this one, and it definitely makes for great summer fun.

Hellboy/Hellboy II

Setting:
These are comic book movies par excellence; they both center around a team of paranormal experts, including a pyrokinetic young woman, a telepathic man-fish, and the titular cigar-chomping red man with a stone hand.

Why they’re cool:
Both movies are throwbacks to the old action movie heroes who dished out punches and one-liners in abundance—this is James Bond, Indiana Jones territory. They’re also full of beautiful, weird creatures and settings. My favorite theme, and perhaps the most prominent one in both, is the problem of being an outcast—even in a world that the main characters are trying to protect. How can one live in a world that hates you, and still love it enough to keep it from blowing up?

Why it’s great for summer:
Summer and action are just made for each other. When it’s warm outside, and the days are full of activity and fun—this is the time to watch dudes punch other dudes and blow things up.

Bonus Double Feature: Like I said, this is James Bond/Indiana Jones territory. My personal pick would be Indiana Jones and the Last Crusade, since it is my personal favorite in the series, but the others have their merits—Indiana Jones and the Temple of Doom may be your best bet for cheese-ball thrills, which is essentially what you have here.

Children of Men

Setting:
It’s the near future, and human beings have stopped being able to have children. No one knows why—some think it’s a punishment from God, others think it’s been brought on by too much scientific tinkering with the world and with ourselves: too much playing God—but no matter the reason, the world has begun to fall apart. Many people see no reason to behave sanely or kindly in a world which will end within a generation; the story takes place in England, the last place on Earth with a functional society.

Why you should watch it:
The theme that I felt captivated by when watching this movie is the sense of failing to appreciate the great beauty of something—children, in this case—and only really discovering that beauty when it is gone. It’s an important lesson, wonderfully imparted: take time—especially now that it is summer and you are or will soon be free—to appreciate your family and friends, and especially to get to know the children in your life while they are still little. And please, if you haven’t seen this movie, go ahead and do it. (Note: it is rated R, so have a parent watch before you do, or with you, if you do see it. Hopefully it will help them to appreciate their children, too.)

Why it’s great for summer:
Ever have a late, hot, night with nothing to do? Get a few friends together, or watch it by yourself. The dark, gritty style and bleak future setting make for great late-night meditations on the meaning of it all.

Bonus Double Feature:
Another movie with a great look at a dismal future is Blade Runner, which is filled with questions about the nature of humanity, only from a different perspective: robots. If you’re looking for more light-hearted fare to pair with the somewhat downer notes in this one, by all means try Back to the Future II, with its wacky vision of the future that is practically already here. Except, still no hoverboards.

O Brother, Where Art Thou?

Setting:
It’s the Depression, and George Clooney and two friends escape from a chin gang in search of some buried treasure. Along the way, a veritable cornucopia of 30s-era sights and sounds meet the eye, and hilarious, wild times are had by all.

Why it’s cool:
Here is a story of suffering, trial, and redemption for the ages, all in a movie that’s a lot of fun and deeply interesting to watch. There are pure, naïve characters, tricky, clever characters, downright evil characters, and characters who turn out not to be as terrible as they first appear. It’s a lesson in getting inside other people’s shoes, and in their heads, but also a rollicking good time.

Why it’s great for summer:
This dusty depression setting will remind you that, no matter how hot it gets or how bored you are, things are great by comparison to just a couple generations back. Also, summer is a great time to laugh.

Bonus Double Feature:
Try watching this with an actual movie from the thirties, and see how they compare. Sullivan’s Travels, a movie about making a movie about depression-era poverty, is a good place to start. If that’s not your cup of tea, then you can never go wrong with To Kill a Mockingbird, an acknowledged classic set in the same era.

A Knight’s Tale

Setting:
Jousting! A peasant fakes his way into nobility-only competitions, excels, and everyone has a rollicking good time! Heath Ledger is cool! Alan Tudyk is quirky!

Why it’s cool:
This movie is great because it’s a sports movie with a sport that no one actually plays anymore. The music is all classic rock, weirdly enough, and pretty much nothing about the Middle Age setting is taken seriously by anyone involved in the film. The central theme is self-determination: that no matter who you are, you can change your stars. A little cliché as far as message, but the whole thing is really sweet and fun—I actually really love this one.

Why it’s great for summer:
What’s more fun in summer than sports? Why, sports that don’t exist anymore! And the middle ages, taken as non-seriously as possible of course.

Bonus Double Feature:
As far as movies about sports that normally don’t get made into movies go, there’s always Dodgeball, though that’s a little crude for some tastes. In the other direction, movies which do not take the middle ages terribly seriously are also fun: The 13th Warrior is a fun action movie with Antonio Banderas, and it’s pretty much a ridiculous ride the whole way.

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bukiewicz

22 Apr 2009
Author: bukiewicz | Filed under: Culture

Patience in an Instant Society

(By Colin Thompson)

Patience is the greatest of all virtues
- Cato the Elder

We live in an instant society. You hear a song you like on the radio? Download it for $0.99 on iTunes. It’s even easier if you have a phone you can just get it directly to wherever you are. Hungry but don’t want to cook. I’ll take a number 3 (ketchup only please!), to go. Need to mail something to a relative who’s birthday you forgot? No probs! Next day delivery is available most anywhere in the world. I could list things like this all day thanks to the internet.

So where does patience fit in to our lives? After all, we have these phrases from our history like “Patience is a virtue” (ca. BC 200) and “Good things come to those who wait” (ca. AD 1500). How do these fit with the lives we live today and what does the Bible teach us about patience? Is patience just another word for apathetic waiting?

Patience is given a place among the fruits of the spirit which we are to have and show to others (1 Thess. 5:14). When I think of patience, I see someone sitting in a room waiting. I think the word “waiting” sums up what we commonly think of when we hear the word patience. This does not always go along with the actual definition of patience. Dictionary.com defines patience as quiet, steady perseverance; even-tempered care or diligence.

Margaret Thatcher said “I am extraordinarily patient provided I get my own way in the end.” It’s easy to be patient when things are going our way. Our view of our way does not always follow God’s way though. It is in these times that our true capacity for patience is revealed. We steadily persevere while seeking the right way to go (Hebrews 12:1). We diligently pray (1 Thessalonians 5:17). Patience is not always a passive event. Perseverance and diligence are not passive words. They are active! Sitting around and waiting is not all there is to patience!

Maybe, in our Christian context, “good things come to those who wait” is not the right way to look at patience. Patience is a combination of attitude, self-control and knowing how to handle a situation. For us, we have someone to look to in every situation who can provide us with the answers and direction we need. The next time someone invokes the word patience with you, don’t become immediately frustrated. Go to God and persevere, diligently praying for His leading. Be actively patient!

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bukiewicz

31 Mar 2009
Author: Nate Irvine | Filed under: Culture

the times they are a changin’

(By Andres Villatoro)

“Come mothers and fathers
Throughout the land
And don’t criticize
What you can’t understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin’.
Please get out of the new one
If you can’t lend your hand
For the times they are a-changin’.”

The year was 1964 when Bob Dylan coined these most remembered words. I recently heard this song in movie where they showed how drastically American culture changed in the last 50 years and has been in my head since. It is a song of protest against the old way of doing things, against tradition, against older generations. This song is actually often viewed as a reflection of the generation gap and of the political divide marking American culture in the 1960s and like everyone knows the 60s was time of great change. I mean a man landed on the moon, the civil rights movement was reaching its climax, and the hippies of the boomer generation were showing just how they wanted to be different.

But then I began thinking about Christianity, about church in general and even about the Salvation Army. Have we caught up with the times? Did we change along with the rest of America or did we stay in the past in thought and in style? Some would argue that we have and very much so. It is a great thing to know that God and Christ is above culture and above time. Culture and time does not limit him and He chooses to glorify himself in all cultures and in all times. The Kingdom of God, after all, is everywhere. Look around you and see.

The Church as a whole, however, has a hard time believing this and always has. We tend to glorify the past and restrict the Lord to our own ways and to our own style when clearly the Lord does not work like that. Even Jesus Christ himself when he came to be with humankind was doing things so different so as to reach the most needed that the Pharisees wanted him dead. They would not have their religion disturbed or changed.

What Bob Dylan was trying to say through this song still rings true 45 years later for us. “Don’t criticize what you can’t understand.” Don’t exalt your way of doing things over the extension of God’s Kingdom. Be fresh. Be relevant. May God give first give us the power of love but also the wisdom to be relevant that though we should never change the powerful message of the Gospel, we can change the way we present it. Let us live in the present; let us not make the mistake of other generations of just admiring the bravery and courage of the forefathers instead of imitating their aggressive faith.

May that be true for us!

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irvine

Nate Irvine works as the Director of Youth Evangelism and Discipleship for the Metropolitan Division of The Salvation Army. He makes his home on the north side of Chicago, and attends the Irving Park Corps. Graduated from Trinity International University with a BA in Biblical Studies and a minor in Spanish in 2006, he lives to see God's Kingdom here on Earth, and The Salvation Army live true to it's calling. When he's not working, he can probably be found watching hulu, enjoying music, or just hanging out.

10 Mar 2009
Author: Nate Irvine | Filed under: Reviews

Book Review: Becoming The Answer To Our Prayers

(By Stephen Rivero)

“Prayer is not so much about convincing God to do what we want God to do as it is about convincing ourselves to do what God wants us to do.” (Becoming The Answer To Our Prayers; Shane Claiborne and Jonathan Wilson-Hartgrove)

In the book “Becoming The Answer To Our Prayers,” Shane Claiborne and Jonathan Wilson-Hartgrove explain how prayer plays a big part of God’s Kingdom, especially when it’s followed by action. For example, as the body of Christ, we are also a family, but really we are a “dysfunctional family,” Shane states, “in which some children are starving while others have food stashed in their closets. Some of us are living on the street while others have empty rooms in our homes.” What kind of honor are we bringing to our family name by living like this? As a family we are supposed to help others that are in need, and the thing is that we don’t have to get in airplanes and go to other countries ‘cause the answer to our prayers to do God’s will could be around the corner from our own homes.

We are always too busy talking and not listening and obeying. We call ourselves Christians, but we don’t act like Christ. We say we love others but we don’t show that we truly do. We are called to be a community that is the answer to our request, and that would happened if we truly love our Father and we just tried to spend some time with Him.

One of Shane and Jonathan’s prayers goes like this: “Make your name holy, Father, by bringing your Kingdom here on earth.” This thought continues when they say, “Christian community is the gift of a life that is worthy of God’s name. Forgetting ourselves, we become the sort of people who hallow God’s name by how we live with one another.” We have to start acting like we are God’s children and use the authority that He has given us so we can do great things through Him and for His glory alone. Jesus always says, “The Kingdom of God is coming and has come”. If we are ready to believe it, what will be in the end is already available to us now in the gift of the Holy Spirit. We have to stop hiding ourselves in our churches and in our ungodly desires and start praying, listening, and obeying so the world would see how great our God is. We are the church and it’s time for us to pray like we are God’s so He could use us change the world around us.

Shane and Jonathan suggest that “we need to pray like everything depends on God and live like God has no other plan but the church. We are the ones God is waiting on. When we throw our hands up to our God and inquire, ‘why do you allow this injustice!?’, we need to be ready for God to toss the same question back to us.” In order to do all of this, we have to give our lives to seek the Kingdom, so we can go and be actual, legit, little Jesus’ (Christians) that blaze through this dark world and set it on fire with love from the Holy Spirit.

Because that is the Kingdom of God.

Amen!

For more information on the topic, read the book co-authored by Shane Claiborn and Jonathan Wilson-Hartgrove called “Becoming The Answer To Our Prayers”.

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irvine

Nate Irvine works as the Director of Youth Evangelism and Discipleship for the Metropolitan Division of The Salvation Army. He makes his home on the north side of Chicago, and attends the Irving Park Corps. Graduated from Trinity International University with a BA in Biblical Studies and a minor in Spanish in 2006, he lives to see God's Kingdom here on Earth, and The Salvation Army live true to it's calling. When he's not working, he can probably be found watching hulu, enjoying music, or just hanging out.

18 Feb 2009
Author: Nate Irvine | Filed under: Culture, Reviews

Book Review: Gilead, by Marilynne Robinson


(By James Davisson) – “For Preservation is a Creation, and more, it is a continued Creation, and a Creation every moment.”

To be sure, a number of you have heard me talk about this book, and one or two may already be sick of my constant admonishments that you read it. If you have yet to do so, you would do well to pay attention to these few words. There’s not enough space to speak to even half of what makes this book so great, so I will poke about it a little and tell you what I think is most important, and hope that you will follow my advice and sit down with ‘Gilead’ for a few hours one day.

Gilead is a letter from a father to his son. The father, John Ames, lived his whole life in a small town in Iowa, spent most of it preaching and living alone there; when he was very old, a woman came to his church, and asked to be taught the faith and baptized, and told him to marry her, and he did. So John is very old, and has a young son, and decides to write him a letter telling him whatever he thinks his son should know about his life, and his father and grandfather’s life, and the world and the loveliness of it.

Friends, there is such beauty in this book I cannot tell you even the smallest part of it. To read this book is to see the world with an old man’s eyes, and the world he sees is achingly beautiful. John Ames talks about how Creation is really a great Preservation, the Lord’s continual re-creation everything as it is, holding it together in His mind, so to speak:

“There’s a mystery in the thought of the re-creation of an old man as an old man, with all the defects and injuries of what is called long life faithfully preserved in him, and all their claims and all their tendencies honored, too, as in the steady progress of arthritis in my left knee. I have thought sometime that the Lord must hold the whole of out lives in memory, so to speak. Of course He does . . . the finder I broke sliding into second base when I was twenty-two years old is crookeder than ever, and I can interpret that fact as an intimate attention.”

The great beauty of creation, the love for God’s world, even though it be but the shadow of what we will have in Heaven, is a big deal in this book. Whenever I read it, things like sitting and drinking tea in the dark, or walking in the night snow, or looking at the sky off the back porch, take on a lovely, sacred quality that hardly bears description. John Ames likes to think that in Heaven, the world as we know it and the events that happen here will be “the epic of the universe, the ballad they sing in the streets. Because I don’t imagine any reality putting this one in the shade entirely, and I think piety forbids me to try.”

Since John Ames is trying to tell his son about himself, much of the book concerns his relationship with his own past, trying to tell a story about himself and his family so that his son will understand where he comes from, and what the world is really like. The other part of this book that speaks most directly has to do with memory. Ames wants to tell a story, but he wants his story to mean something to his son, and to us, and he understands that what that means is finding meaning in memory. He puts it like this:

“Perhaps that is the one thing I wish to tell you. Sometimes the visionary aspect of any particular day comes to you in the memory of it, or it opens to you over time. For example, whenever I take a child into my arms to be baptized, I am, so to speak, comprehended in the experience more fully, having seen more of life, knowing better what it means to affirm the sacredness of the human creature. I believe there are visions that come to us only in memory, in retrospect. That’s the pulpit speaking, but it’s telling the truth.”

For me, this is a powerful thing. I so rarely have any inkling of what any particular experience may really mean; I worry that I will never see the plan of my life, because I have no prophetic visions, just as John Ames never has any such thing. For him, and for me, and perhaps for you, too, the visionary aspects of life are meant to unfold in memories of things. Part of what this means, I think, is that understanding the way God works in our lives takes time, and we are often, if not always, unaware at any given moment what we are meant to understand from a particular experience.

I’ll leave you with some final words on the subject from John Ames:

“‘Strange are the uses of adversity.’ That’s a fact. When I’m up here in my study with the radio on and some old book in my hands and it’s nighttime and the wind blows and the house creaks, I forget where I am, and it’s as though I’m back in hard times for a minute or two, and there’s sweetness in the experience which I don’t understand. But that only enhances the value of it. My point here is that you never do know the actual nature even of your own experience. Or perhaps it has no fixed and certain nature. I remember my father down on his heels in the rain water dripping from his hat, feeding me a biscuit from his scorched hand . . . I mention it again because it seems to me much of my life was comprehended in that moment. Grief itself has often returned me to that morning, when I took communion from my father’s hand. I remember it as communion, and I believe that’s what it was.”

There you have it, folks. Please read this book. If you need to borrow a copy, I’ll have a few handy, and you can ask me for one next time you see me. The Lord bless you and keep you all.

James

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About the Author

irvine

Nate Irvine works as the Director of Youth Evangelism and Discipleship for the Metropolitan Division of The Salvation Army. He makes his home on the north side of Chicago, and attends the Irving Park Corps. Graduated from Trinity International University with a BA in Biblical Studies and a minor in Spanish in 2006, he lives to see God's Kingdom here on Earth, and The Salvation Army live true to it's calling. When he's not working, he can probably be found watching hulu, enjoying music, or just hanging out.